WHAT KIND OF DECONSTRUCTION PROCESS BUILD UP OUR ENVIRONMENTS?

Deconstruction is a kind of thinking that criticizes, analyzes, and reviews strongly the words and concepts. In our environment, we can see everyday, especially in political issues as strongly criticizing the thoughts, projects and views of people opposed to the government. This strong criticism does not advance to our country. That is what I mean by deconstruction

DO I REALLY THINK "NOTHINGNESS" IS POSSIBLE

Really nothing is impossible if you put your mind, you're carrying your goals if you know how to reach them without wasting time

There are many things that seem at times impossible, but you might not know find the right path, we just have to find the right path and work towards achieve.


In this life nothing is impossible, you just have to have great faith in God and trust and work hard to achieve our goal

WHAT KIND OF ART DO I LIKE AND WHY?

I like the cinema for its great variety of films, variety of subject such as terror action movies, drama, comedy and war.

This is an art that has undergone many changes and variations from the beginning, remember that your first film without sound dumb.

There is always a wide variety of films that draw little attention because they do not know what it is and will happen at the end of these films if you are going to be sad or happy.

It also might have a movie that attracts a lot like vampires or wizards because that is what draws a lot more attention to young people, but the end is not what you imagined.

IN THE CONTEMPORANY ART DO I THINK THERE IS MORA APOLLO OR DIONYSIUS

The contemporary art serves us to comprise. Without Art in all his demonstrations would not exist like freedom and peace in the world.

The art is one of the highest expressions of the spirit. Now I think, the modern art is considered more Apollo that Dionysius

Apollo was an Olympus God, was considered like god of the arts (mainly God of the music, the sun), considered it as one of the most glorious and beautiful gods. The medicine and the curing were very associated with him.

Instead Dionysius was the god of wine culture inspiring ritual. It is the patron god of agriculture and the theater, dance, tragedy and festivals.

IS SANITY POWER

When a person has trial, sanity, good sense can be said to have power. Able to tell it like it is, the power that gives you always tell the truth. If you do not have a good sense to comment on certain issues, problems, his words lose value.

But we're not talking about economic power, I am talking about moral power that gives you always tell the truth, only sanity in these cases is power.

WHAT IS THE DING AND SICH OFTHE CONCEPT OF THE MEANING

The meaning is the argument which defines a concept or idea; it's also like when you say the name of a person or that thing, which is identified with.
With the concept can be defined several things such as the characteristics of things or people etc.
The meaning is the essence of what you describe.
A concept is the idea that forms the understanding or description of a thing.
This is what I can understand the question

SEE THE DATE OF EXPIRATION OF PRODUCTS, A NEUROSIS

If any obsession neurosis means that people have about something, I could say that I'm always the date of manufacture of products, especially canned.
Whenever I buy something at the supermarket, the first thing I notice is the due date, almost never found products which have already expired. However, many times the products are on offer, are those who are about to expire.
The same applies to the products I have at home, yet I always see the due date and this has already become an obsession or mania sometimes annoys people, but in any case, is for safety of all that will consume a certain food.
There are different types of neuroses or obsessions that those people who always want to be skinny obsession with chocolate, some of them are serious and need medical attention.

WHAT IS BETTER SOCIALISM OR CAPITALISM

The socialism and the capitalism are two economic systems totally distinct.
Capitalism is the economic system founded on the principal and basic social relation of production. In capitalism, private individuals and companies, employing workers who carry out production and exchange of goods or services, in order to produce and accumulate earnings or other benefits of self-interest.
In the capitalism the private individuals and the companies, employing workers employees, carry out the production and the exchange of goods or of service
Socialism is the theory, doctrine or social practice that promotes public ownership of the means of production and collective control, planned economy to the benefit of the general interest of society. Socialism may be non-state (through community ownership in a broad sense) or state (through nationalization and economic planning of production).
I believe that the socialist system has good principles, to establish the social ownership of the means of production, non-existence of social classes but that these were never implemented correctly in society and why this economic system does not exist in today's world.

Contrary to this, capitalism allows for free production of goods and services, allows the association of persons for the purpose of producing goods and services. Allows free creation of businesses, recruitment of workers for wages and this is the economic system that has allowed both industrial countries and have high levels of growth.

HUMANS BEINGS MATTER OR PSYCHE

Are humans beings matter or psyche?

The man is trained by the matter that are its body and the mind that constitutes its brain and motor. Both component that is to say, matter and mind are indispensable for the development and evolution of the human beings, since one could not work without the other.
A body or matter without brain is something inert, dead. A brain without a body could not work. The human beings have the capacity to be conscious of themselves as well as of their past; they know that they have the power to change, to create and to destroy many things. In function to this, they have created diverse codes or systems morals related directly to these conducts. In addition, they can be conscious of responsibilities and originating dangers of the nature as well as of other beings.

The mind collectively talks about aspects of the understanding and brings back to consciousness that they are combination of capacities like the .reason, the emotion, the memory, the imagination and the will. The mind, for the materialists, is a result of the activity of the brain.

For the people who create in God, we can say that at the time of the creation, God established a perfect harmony between the two substances, as if it was two perfectly synchronous clocks. The relation between matter and mind only arises in the human beings.

SOMEONES´PROPERTY

There are things that might belong to a person in various ways by property, by purchase, by inheritance
Other possessions can be because if any had plenty of time, such as toys when we were kids.
Also consider our pets that have been around for a long time and in some cases we consider our property to people who want to friends and feel pain when they are away from us Also consider our pets that have been around for a long time and in some cases we consider our property to people who want to friends and feel pain when they are away from us

RATIONALISM

I defend rationalism because it relies on the use of reason over other things. I mean first you have to think and reason before making a decision.
Rationalism is a philosophical current that occurs in the 17th century that argues that the origin of knowledge is the reason
FeaturesHe sees reason as the only valid source of knowledge

RENE DESCARTES

BIOGRAPHY

La Haye, France, 1596 - Stockholm, Sweden, 1650) French philosopher and mathematician. René Descartes was educated at the Jesuit college of La Flèche (1604-1612), where he enjoyed a certain preferential treatment in view of his poor health.

He earned a bachelor's degree and law degree by the faculty of Poitiers (1616), and twenty-two left for the Netherlands, where he served as a soldier in the army of Maurice of Nassau.
In 1619 he joined the ranks of the Duke of Bavaria, on 10 November in the course of three successive dreams, René Descartes saw the famous "revelation" that led to the development of his method .
 After giving up the military life, Descartes traveled in Germany and the Netherlands and returned to France in 1622, to sell their possessions and thus ensure an independent life, spent some time in Italy (1623-1625) and settled then in Paris, where he associated with the majority of scientists of the time. In 1628 he decided to settle in the Netherlands considered the most favorable place to meet the goals of philosophy and science had been fixed, and resided there until 1649.

The first five years were devoted mainly to develop its own system in the world and its conception of man and the human body, which was nearing completion in 1633 when, having heard of the condemnation of Galileo, resigned from the publication of his work , to take place posthumously.


In 1637 appeared his famous Discourse on Method, presented as a prologue to three scientific essays. Descartes proposed a methodical doubt, to prosecute all knowledge of the time, though, unlike the skeptics doubt his was a-seeking of ultimate principles on which sustaining a strong knowledge.

IDOLS OF THE MIND

IDOLS OF THE MARKETPLACE

I had no specific experience on words used in scientific language and have a different meaning in ordinary language. So if I can see, is the use of words in one country has a different meaning and in another country. eg Argentina ¨catch¨ a bad word and not Ecuador. ¨chimba¨ in Colombia is also bad word

HOW IS GOD ADDRESSED IN THE MIDDLE AGES


In the middle  ages is was god who governed the lives of all inhabitants of the earth, the head of the church was called the pope. The pope had a great amount of power to influence kings and their advisors. If someone went aginst the god or the church accepted gifts from individuals who wanted special favors of god or wanted to be certain of place of heaven

THE CHILD PREACHER

What makes people follow a 10 years old hid talking about god and creation. What do I think about this


when a child preacher is the story of a child that many people follow him because it shows qualities of preaching the word of God despite his young age, so people get caught so he'll listen and then determine whether each accept reality or not

ARISTOTLE

Aristotle was born in Stageira, Chalcidice, in 384 BC, about 55 km (34 mi) east of modern-day Thessaloniki.[4] His father Nicomachus was the personal physician to King Amyntas of Macedon. Aristotle was trained and educated as a member of the aristocracy. At about the age of eighteen, he went to Athens to continue his education at Plato's Academy. Aristotle remained at the academy for nearly twenty years, not leaving until after Plato's death in 347 BC. He then traveled with Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. While in Asia, Aristotle traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Hermias's adoptive daughter (or niece) Pythias. She bore him a daughter, whom they named Pythias. Soon after Hermias' death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander the Great in 343 B.C
Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave lessons not only to Alexander, but also to two other future kings: Ptolemy and Cassander. In his Politics, Aristotle states that only one thing could justify monarchy, and that was if the virtue of the king and his family were greater than the virtue of the rest of the citizens put together. Tactfully, he included the young prince and his father in that category. Aristotle encouraged Alexander toward eastern conquest, and his attitude towards Persia was unabashedly ethnocentric. In one famous example, he counsels Alexander to be 'a leader to the Greeks and a despot to the barbarians, to look after the former as after friends and relatives, and to deal with the latter as with beasts or plants'.[6]


By 335 BC he had returned to Athens, establishing his own school there known as the Lyceum. Aristotle conducted courses at the school for the next twelve years. While in Athens, his wife Pythias died and Aristotle became involved with Herpyllis of Stageira, who bore him a son whom he named after his father, Nicomachus. According to the Suda, he also had an eromenos, Palaephatus of Abydus.[7]


It is during this period in Athens from 335 to 323 BC when Aristotle is believed to have composed many of his works.[5] Aristotle wrote many dialogues, only fragments of which survived. The works that have survived are in treatise form and were not, for the most part, intended for widespread publication, as they are generally thought to be lecture aids for his students. His most important treatises include Physics, Metaphysics, Nicomachean Ethics, Politics, De Anima (On the Soul) and Poetics.


Aristotle not only studied almost every subject possible at the time, but made significant contributions to most of them. In physical science, Aristotle studied anatomy, astronomy, economics, embryology, geography, geology, meteorology, physics and zoology. In philosophy, he wrote on aesthetics, ethics, government, metaphysics, politics, psychology, rhetoric and theology. He also studied education, foreign customs, literature and poetry. His combined works constitute a virtual encyclopedia of Greek knowledge. It has been suggested that Aristotle was probably the last person to know everything there was to be known in his own time.[8]


Near the end of Alexander's life, Alexander began to suspect plots against himself, and threatened Aristotle in letters. Aristotle had made no secret of his contempt for Alexander's pretense of divinity, and the king had executed Aristotle's grandnephew Callisthenes as a traitor. A widespread tradition in antiquity suspected Aristotle of playing a role in Alexander's death, but there is little evidence for this.[9]


FRASES

  • La amistad es un alma que habita en dos cuerpos; un corazón que habita en dos almas.
  • El ignorante afirma, el sabio duda y reflexiona.
  • El sabio no dice todo lo que piensa, pero siempre piensa todo lo que dice.
  • La esperanza es el sueño del hombre despierto.
  • No basta decir solamente la verdad, mas conviene mostrar la causa de la falsedad.
  • Considero más valiente al que conquista sus deseos que al que conquista a sus enemigos, ya que la victoria más dura es la victoria sobre uno mismo.
  • Cualquiera puede enfadarse, eso es algo muy sencillo. Pero enfadarse con la persona adecuada, en el grado exacto, en el momento oportuno, con el propósito justo y del modo correcto, eso, ciertamente, no resulta tan sencillo.
  • Lo que con mucho trabajo se adquiere, más se ama.
  • La inteligencia consiste no sólo en el conocimiento, sino también en la destreza de aplicar los conocimientos en la práctica.

Is the soul a product of body functions


Ancient philosophical theories of soul are in many respects sensitive to ways of speaking and thinking about the soul that are not specifically philosophical or theoretical.


The soul in ancient philosophy. By the end of the fifth century — the time of Socrates' death — soul is standard thought and spoken of, for instance, as the distinguishing mark of living things, as something that is the subject of emotional states and that is responsible for planning and practical thinking, and also as the bearer of such virtues as courage and justice.


Coming to philosophical theory, we have many conception of soul, according to which the soul is not only responsible for mental or psychological functions like thought, perception and desire, and is the bearer of moral qualities, but in some way or other accounts for all the vital functions that any living organism performs.
This broad conception, which is clearly in close contact with ordinary Greek usage by that time, finds its fullest articulation in Aristotle's theory. The theories of the Hellenistic period, by contrast, are interested more narrowly in the soul as something that is responsible specifically for mental or psychological functions. They either de-emphasize or sever the ordinary-language connection between soul and life in all its functions and aspects.

THOUGHTS OF SOCRATES

On the basis of psychological observation and analysis of the moral sense of mankind, Socrates arrived by the method referred to the following conclusions:

a) The duty of man and the most proper use of his powers, is to investigate the property, and conform his conduct to the moral good once known. The self-knowledge, and the constant effort to master their passions and evil inclinations, subject to reason, is the means to achieve this result, that is to acquire moral perfection, in which consists the true happiness of man in land.

b) Prudence, justice, temperance or moderation of sensitive lusts and strength, are the four main virtues are needed for moral perfection of man, which will be more perfect in that order, the more he resembles God in their actions, because God is the epitome of virtue and moral perfection. At trial and divine truth itself, the rule must be found that moral perfection, real and true notion of virtue, but not in the opinion of the masses and the masses: [205] Nobis curamdum non est, quid of loquantur multi nobis, sed quid dicat is unus, qui et intelligit just unfair, atque ipsa veritas.

The important thing, added one of your Socrates in Plato's dialogues (62), is not living but living well (non esse multi faciendum vivere, sed bene vivere), or live under the rules of moral rectitude and justice. In keeping with these rules or moral principles, we must take revenge for the injuries, nor return evil for evil, we must precede justice and love of country and laws to all other things, not excluding children, parents and life itself.

c) involves the idea justice and the fulfillment of our duties to others, being the main part of these duties the observance and obedience to human laws or positive, and also the unwritten laws, namely the natural law anterior and superior to those and root of all justice, but above all the sacrifice all of us and our belongings to the motherland, and unconditional submission to the judges and perfect.

d) The piety and prayer are two important virtues, through whom tribute to God honor and reverence, while we seek the solution for your needs. The best prayer is the resignation in adversity, and submission to divine will.

e) The order, harmony and beauty that shine in the world and man, attest and demonstrate [206] the existence of a supreme God, first author of the moral law and its ultimate sanction. God is an intelligent and invisible, which is manifested and revealed in its effects: his providence embraces all things, and particularly exercised over man, it is everywhere, sees all things and penetrates the most secret thoughts of man .

f) The instability and misery of every kind that weigh on the present life, would make despicable and loathsome, if there were an afterlife in which, disappearing these evils, the soul to reach full possession of the property. The right must have unlimited confidence in God, whose providence not abandon him in death.

PENSAMIENTO DE PLATON

Unlike the Christian thought (which also accepts absolutely identified with God) the absolute to which Plato refers not personal. Plato believed that reality is divided into two main genres: the Sensible World (also frequently used the term "visible world") and the Intelligible World, or World of Ideas. The absolute to which he refers to is precisely this latter field of reality. Sensible World is the set of entities that are offered to the senses, particular realities, changing, multiple birth, last and die and are captured by the senses. Intelligible World or World of Ideas is populated by entities absolute, universal, independent, eternal, immutable entities that are beyond time and space, and known by the most excellent of the soul, the rational. In reality this second area is the more valuable the Idea of the Good (which for many authors Plato identifies with God).
The task of philosophy is to ascend from the World Sensible World of Ideas and contemplate this idea of property (which is why Plato defines philosophy as "an ascent to be"). This theory is fundamentally an ontological theory but has clear implications for other fields such as anthropology, epistemology, ethics and politics.